Think Outside the Box

by Worldchangeguy on 03/10/2009

think

How we define ourselves and the world around us forms our intent, which in turn, forms our reality.

Who are we? What’s reality? What’s the purpose of life? What can we do today for the selves we’ll be tomorrow?

We need to ask questions like these until we’re completely satisfied with our answers, and even then we need to keep asking questions, because how we define ourselves, and the world around us, determines how we treat ourselves and one another. To find honest answers to these questions, we need to experiment with and explore the nature of inner reality as well as outer reality. In doing so, not only will we be able to redefine who we are and what reality is in physical terms, we will be able to redefine the nature of the inner self and map the very contours and  of the soul.

secrets

Explore the Nature of your Experience and Map the Contours of your Soul

Rating Guide:

Strong Sexual Content – S

Strong Language – L

Violence – V

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Help from a Place of Safety – Seth

by Worldchangeguy on 01/19/2010

 Seth, from ESP Class Transcript, 4-8-77

( Also in Conversations with Seth, book two, chapter 8, by Susan M. Watkins)

Seth: You cannot help yourself and you cannot help your species by identifying with your own weakness, or with the weakness of your species. When you are safe, you are safe, and you are in a position of strength, and you can be in a position of tranquility. Then you have the energy and the exuberance to think and feel clearly, and to help others.

When you are in a position of safety, you do not help by pretending that you are not safe, or by taking upon yourself the agony of others. Your reality, when you are safe, is a reality of security. From that framework you have strength, validity, grace, exuberance – additional energy that you can send out to touch the hearts and realities of other people.

If you become so frightened of realities that are not your own, if you take upon yourselves tragedies that do not exist in your reality, in your moment, then you weaken your position and you weaken the position of those you think you are helping. You look about you and you see only hopelessness and helplessness. You organize your reality according to the tragedies of the newspapers.

The tragedies of the newspapers are symbols. Those symbols represent real tragedies, but those tragedies do not exist in your moment unless you are participating in them. Those who are involved in such tragedies feel a sense of hopelessness and the loss of power in the present – and you do not help them by taking on the guise of hopelessness!

What I am saying this evening is indeed simplified… but you must operate from strength, not from weakness. When you stand on a firm shore, you can extend your arm to the man that is in quicksand. You cannot help him by leaping into the quicksand with him, for surely both of you will go down. And he will not thank you!

Class Member Asked: “Then we’re doing this as a nation?”

Seth: Individually. As you read your paper, as you watch your television; whenever you look around you and say, ‘Other men are fools’; whenever you look around you and say, ‘The race is ruining itself — it is insane,’ you are doing the same thing — you are jumping into the quicksand, and you cannot help.

Organize your reality according to your strength. Organize your reality according to your playfulness; according to your dreams; according to your joy; according to your hopes — and then you can help those who organize their reality according to their fears.

There are those who prophesize a great holocaust that will destroy the species. There are those most certain that California, as the new state of sin and iniquity, will be banished from the face of the earth. There are those who prophesize, and have prophesized since the beginning of time, that tomorrow would never come because you are so sinful — because you are such idiots! There is no difference! You can condemn yourself because you are sinful and the daughters and sons of Satan. Or you can say, ‘That is nonsense. We are not sinful nor the daughters nor the sons of Satan. Instead, we are the idiot off casts of nature. We are going to destroy our planet. We are rotten, not because we are the sons of Satan, but because we are insane atoms and molecules gone astray!’ Only the vocabulary is different!

Do any of you actually believe your existence is a cosmic accident? Do any of you really believe that the integrity of this moment is an accident? Do you really believe that all nature is sane but you — that nature in its great holy being had good sense except when it created men and women, and only then did it go astray?

If you organize your reality in that fashion, then you are in the quicksand! If you want to help, stand on the firm ground of your creativity and being!  You are only fools if you cast off your clothing and jump into the shifting ground.  Who needs a hand that is going to sink beneath the mire?  Some help that is!

Seth, ESP Class, 4-8-77

http://realtalkworld.com

We are not human beings having a spiritual experience. We are spiritual beings having a human experience. – Pierre Teilhard de Chardin

Change the world for the better with POTS!

(Philosophy On T-Shirts)

We create our own reality from what we choose to believe about ourselves and the world around us.

How we define ourselves and the world around us forms our intent, which in turn, forms our reality.

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Response to Comments – Evangelical Atheists

by Worldchangeguy on 01/17/2010

(To view the entire thread on this subject visit the message board on Thom Hartmann’s website.)

Poor Richard to Worldchangeguy (Pete):

Worldchangeguy wrote:…people who only accept empirical evidence as proof of reality, are selling themselves short.

That could sound pretty insulting to some, guy. And pretty naive to some.

There’s a difference between observation and judgment. The questions are, what is “reality” and what is “science”?

What we see through our eyes, hear through our ears, feel through our skin, smell through our nose and taste with our tongue is unique to each one of us even though, empirically, we can agree that all people can see, hear, taste, touch and smell. We can also prove empirically that we all have inner senses and intuitive abilities. We can all dream and imagine. To say that experiences perceived through our outer senses are more “real” or important than experiences perceived through our inner senses is a matter for the individual to determine. I learn as much from my inner experiences as I do from my outer ones; maybe, even more.

In the paragraph below, you say you’ve had many experiences in “exotic states of consciousness”. The fact that you and many others say this is empirical evidence that these abilities do exist even though the subjective matter we experience is unique to us because each one of us is unique. What is science if it is not curiosity and careful observation without prejudice? What is life without curiosity and careful observation. How can we learn and grow without these things?

I have experienced an extensive variety of exotic states of consciousness, religious experiences, and intuitive, creative experiences without experiencing a compulsion to cast off the bonds of science.

There are many kinds of "evidence" and many "standards of proof". Its great for people to contrast and compare their differences on these. I think it might possibly be framed as information quality control (the badly needed branch of science that doesn’t exist yet).

I agree. We need to be as children. We must keep our hearts and minds open as though we’re seeing things for the first time. As we grow older we tend to become fixed in our thinking. We tend to take shortcuts and eliminate a lot we could learn from.

The only point of view I recommend on the subject of religion is the point of view of "Religious Studies", particularly evolutionary religious studies (ERS).

Excerpt from Evolution Religious Studies:

“It is important to stress that most religious scholars, regardless of their intellectual perspective, study religion as a human-created phenomenon. Religious scholars (as opposed to theologians) have no more use for supernatural explanations than do biologists. What’s new about the evolutionary perspective is that it provides a conceptual framework for organizing existing knowledge about religion and directing future inquiry. In short, evolutionary theory can do for the subject of religion what it has already done for the biological sciences. This kind of basic scientific understanding is essential for addressing the myriad public policy issues, positive and negative, posed by religion.”

The excerpt above is a good example of how we compartmentalize our thinking. We paint ourselves into corners to create convenient truths.  The entire paragraph is designed to frame our thinking, to herd us into a box where only certain perspectives are considered valid. It employs a “this is right and that’s wrong” formula that forces us to draw certain conclusions while denying others. This is not “science” or open thinking, it is something else entirely. Everything we do must be worthy of our ideals or they become something else, something less than ideal.

For the rest, subjective experiences can be extremely compelling. But none of them happen very far from a living brain, so they provide opportunities for cognitive neuroscience, evolutionary psychology, etc. Trying to go from out-of-body experiences or such to a theory of mind or soul or god without using the scientific method will be of limited interest to educated and serious people. Without science, you can produce little more than entertainment.

Aren’t we learning something about who we are and what reality is by developing our imaginations and paying attention to our dreams? They are as much a part of who we are as the keyboard I’m typing this response on. What we imagine and dream often becomes the “reality” we experience, from the buildings we build and occupy, the thoughts we express in word and on paper, the cars we build and drive, the businesses and jobs we create, and the movies we film and watch. Should we consider one aspect of our being more important than the other? Does careful observation, documentation and experimentation only work in the material world? No.

When we only accept “empirical” evidence that is limited to what we can perceive through our biological senses and intellectual abilities, we have effectively confined ourselves to life in a box. No matter how pretty it is, it is still a box.

worldchangeguy

Everything we think and do changes the world for better or worse, so we are all world change guys.

- Pete

We are not human beings having a spiritual experience. We are spiritual beings having a human experience. – Pierre Teilhard de Chardin

Change the world for the better with POTS!

(Philosophy On T-Shirts)

We create our own reality from what we choose to believe about ourselves and the world around us.

How we define ourselves and the world around us forms our intent, which in turn, forms our reality.

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Pete’s Drug Related Experiences

by Worldchangeguy on 01/15/2010

Norske to Worldchangeguy (Pete), Post: Angelical Atheism, on Thom Hartmann’s Message Board:

By any chance did you partake of LSD or Magic Mushrooms in your youth?

Fair question. After reading Inside Ivy several years ago, my daughter, Crystal, asked me if I was on drugs when I had my Ivy experience. The answer is, no. However, I have taken LSD four times and smoked marijuana three times in my life. While in the Air Force (1959-1964), after basic training, I drank alcohol almost every day as a social lubricant. It was a crutch that provided me with relief from habitual fears and inhibitions. Just before leaving the Air Force, I had a revelation while lying on the ground under the stars. I decided to go back to school even though I hated it (I like making my own decisions), and I decided to end my dependence on alcohol before it destroyed me. If people couldn’t accept me for who I was, I’d live with it.

The secrets of the universe are hidden in the details of our experience. – Pete

The first time I took LSD was early 1974. We were living in San Francisco at the time and a friend who lived with us for a while asked if I had ever tried LSD. I said, no. He then asked me if I wanted to try some. Having read accounts of LSD experiences in school made me curious so I said, yes.

Since it was my first time, he broke a small piece off a transparent square (usually considered a single dose) of Window Pane, pure LSD. It took about a half hour for the drug to have an affect on me. Sitting quietly, I began to notice that as I thought about something, an idea or concept, I could see it from almost an infinite number of angles or viewpoints. I could even get inside ideas and see them from the inside out. Exploring this newfound ability, I discovered I could travel from one idea to another as if there were no separation between them. Without realizing it, I was seeing the oneness of everything. Unlike my normal state of consciousness, nothing was truly separate and nothing was closed to question and understanding.

As my euphoric bliss grew, I began to find humor in everything. I started laughing out loud and my wife, Sandra, who had refused to take LSD, asked me why I was laughing. Since I had already shared with her most of the experiences I was now laughing about, I began to share my thoughts with her. Infected by my humor, she began to laugh too. Before long we were both laughing so hard our guts ached. In bed, I continued to share my thoughts with her and point out what was so funny about them. I was seeing things in ways that made it impossible not to laugh. Finally, as the effects of the LSD wore off and exhaustion claimed us, we fell asleep.

In late 1980, I took LSD for the second time. This time it was in the form of a small white tablet.  When it kicked in I stripped naked  and stood in front of the bathroom mirror. It was daytime and I was home alone. On impulse, I began to Tone, saying, ohm, out loud. Instantly, ornate tattoos began to form on my neck and grow down over my chest and arms. Once the tattoos were complete they turned into feathers and I was transformed into a being who was half man and half bird.

I marveled at this unique form for a while until another impulse (?) urged me to raise the pitch of my Tone. As soon as I did, my body transformed into that of a Minotaur. I was now half man and half bull. Not particularly pleased with this form, I intentionally raised the pitch of my Tone again and became a Centaur. I really liked this form and turned sideways to see it better in the mirror. My centaur arms and torso were shorter than my human arms and torso and much more muscular. My centaur hair  hugged my scalp tightly in blond ringlets. Excitedly, I wiggled my rear end and stamped my hooves repeatedly while flexing the muscles in my centaur arms and shoulders. Both my human and centaur bodies were visible in the mirror.

Thinking about this experience later I wondered what would make it possible for anyone to have an experience like this? The best idea I could come up with was cellular memory. I thought, by toning, I was able to access and control the expression of my body’s cellular memory, cellular memories of other lifetimes in other forms. Over the course of the next two years I took the last two tablets of LSD but nothing of significance happened. I guess I had learned everything I wanted to learn from drug-induced, altered states of consciousness.

I smoked marijuana twice while we lived in San Francisco and once in Santa Rosa (we moved to Santa Rosa in 1980). A friend from Sonoma County gave me three joints while visiting me in San Francisco. It was called Acapulco Gold and he said it was really good stuff. By that I mean it was supposed to provide me with heightened sensory awareness and hallucinatory experiences.  The first time I tried it I smoked two joints back to back. Almost instantly it kicked in and, on impulse, I began to send energy to Sandra through the palms of my hands. She was sitting at the other end of the couch from me and refused my offer to share a joint with me.

At that time in my life I meditated regularly and had developed the habit of channeling energy through the palms of my hands as they rested palm up on my lap. I would visualize a continuous loop of energy rising out of my hands and going down through the top of my head before flowing down my arms and out through my hands again. It was part experiment and part practice in control. I discovered this practice had a soothing affect on me.

The energy coming out of my hands now felt like solid columns. As I moved them over Sandra’s body it almost felt like my hands were touching her skin directly. After several minutes she began to fidget and look uncomfortable. Suddenly, she stood up abruptly and announced she was going to bed. We said good night and she left.

Alone, with no one to talk to except Cindy, our hamster in the cage at the end of the couch, I focused my attention on the lamp sitting on the nearby table.  As I looked at it, it flew up into the air and started flipping end over end while transforming into other objects, including a glass ashtray. several minutes later, my daughter, Crystal, came downstairs to give me a goodnight kiss. I watched her as she walked away, and just before she disappeared around the corner of the hallway wall, she turned into a bright golden ball of light.

The next day, when I asked Sandra why she left so abruptly, she told me she could literally feel the energy I was directing through my hands at her and it frightened her. A few nights later I smoked the last of the three joints. Afterward I sat in a chair to meditate with my right side facing the end the hallway where I had placed the chair (?). The walls were white but I had installed a red light  in the hallway for effect. As I sat in the chair  meditating now, I noticed I could see the red glow from the hallway light. Shutting my eyelids as tightly as I could, I could still see the red glow of the hallway light. After more experimentation, I came to the conclusion that I was seeing it through my skin!

Years later, I read a magazine article about an elementary school teacher in South America who conducted experiments with his students. Blindfolded, they would run their hands over images of colorful ads in magazines selected by the teacher and then draw pictures of what they had seen. According to the article, test results were amazingly accurate. It was evident the students were seeing objects through their skin, the teacher concluded. A quick Google search turned up a website article entitled: Seeing Through the Skin, which describes a study of skin viewing being conducted by Prof. Leonid Yaroslavsky at Tel Aviv University, in Israel. You can visit the website by clicking on the link above.

Chest Cavity Blues – A Role for Marijuana in Therapy?

My final experience with marijuana came in the Summer of 1981. One of our magazine subscribers, C from Pennsylvania, came to visit us for several days. I can’t remember whether it had anything to do with the fact I was missing publishing deadlines or not.

I was depressed at the time and suffering from psoriatic or roving arthritis. Joints all over my body, including the toes and bones of my right foot, were swollen and sore. For a whole year I limped around with the middle finger of my left hand locked in a straight position. Whenever I closed my hand, it looked like I was giving someone the finger. After C arrived, we sat at the kitchen table to talk. She asked Sandra and I if she could smoke a joint. Although surprised by her request, we reluctantly said, sure, go ahead. When she asked if we wanted to smoke with her, we both said, no.

The next day as we sat at the table discussing different metaphysical concepts and magazine articles, I told her we were thinking about discontinuing Coordinate Point. She said she expected as much and again asked us to smoke a joint with her. Since the cat was out of the bag about the magazine and I felt even more depressed, I said, okay.

After a couple of hits (Sandra refused to partake), C started to ask me questions. She wanted to know how I felt about myself and the magazine. Even though her questions seemed really personal, I decided to go along for the ride. Suddenly I became Ralph Bellamy (the actor who was still alive at the time) talking with that gravely voice of his. I was telling C, I’m tired and I don’t want to do this anymore (publish the magazine). I’ve worked long enough and hard enough in my life; all I want to do is retire and be left alone.

As Ralph continued to complain to C, another part of me shifted focus, materializing as a shaft of light in the middle of a  hollow chest cavity(my own?). Jutting out from the chest walls around me were shadow boxes, which reminded me of the Hollywood Squares show on television. Each contained an old person (I was 39 years old at the time). Some people sat against the side wall of their box while others faced straight out with their legs dangling over the edge. Some of the women wore short cotton summer dresses with their nylon stockings rolled down around their ankles while others wore bathrobes and muumuus.  The men were in retirement-home garb too. Some wore bathrobes and others wore pajamas or sweats. Some people looked like they were suffering from strokes while others appeared to be suffering from dementia. Many were drooling. Most looked distant, as if they were waiting to die. They looked tired and done with life. Was this the current state of my psyche?

In shock, I slowly rotated to absorb the full impact of this depressing scene. At the same time,  a dark shadowy figure behind the back wall of my chest cavity drew my attention. As time passed, the back wall of my chest grew less opaque and I could see a large, powerful man bobbing back and forth impatiently. He was trying to see inside. For a second, I became him.

Summoned back outside, Ralph was just finishing his rant. The effect of the marijuana was now wearing off and my heightened sense of awareness was  fading as the effect of the marijuana wore off. Despite Ralph’s depressing mood and the nursing home atmosphere of my psyche, I felt a glimmer of hope. I knew something inside me was changing.

Although I suspect C was performing therapy on me, I didn’t ask her if she was doing it intentionally or if it was spontaneous. Whatever it was, it gave me insight into my current situation and hope for the future. Physically and mentally, I was in terrible shape. After she left for the airport in the late afternoon to catch her flight home, I realized all I knew about her was that she was a subscriber to our magazine and originally from Germany. Since moving to the United States she had lived in various places including Florida and Pennsylvania.

The next morning, after Sandra and the kids left for work and school, my thoughts returned to the amazing experience of the day before. In my imagination, I rejoined the powerful young man behind my backbone as he struggled to break into my chest cavity/psyche. Together, we broke through, visibly disturbing the old people. Before I knew what was happening, the young man grew much larger and in one swift motion raised his arms, sweeping away every last one of the old people.

Just like that it was the dawning of a new day; I had a new canvas to write on! In quick succession I decided to stop publishing our money-losing magazine and get a regular job. We had an economic future to think about and I realized that if I wanted to be healthy and live a long life, I was going to have to change my attitude towards life, exercise and food. I was excited and for days and weeks afterward I regularly tuned into the powerful new source of energy inside me.

When I was alone I would flex my muscles  like a body builder and growl with the energy and power of the Hulk. I knew this was my road back to health and happiness in life. If I wanted to continue to write, I could have to do it in my spare time. Thirty years later I still exercise regularly and eat well, not because I’m afraid of dying but because I love looking good and feeling great! I also do it because I love my family and this world, and think I still have something positive to contribute.

Even though I’m sharing my drug-related experiences with you, I don’t advocate their use. In many cases they’re considered illegal. Personally, I prefer a clear mind when I explore the nature of my own consciousness. It makes me a better observer. In fact, my most profound experiences in altered states happen when my mind is clearest. Fearlessness and curiosity also play an vital role in experiencing altered states of consciousness.

Many of us have been convinced that looking inward on our own is dangerous. It is not if we refuse to be frightened by it. Like everything, it’s best to start with baby steps. When we really want to know something it’s as if the entire universe cooperates to make it happen. In other words, we get what we concentrate on whether it’s by design or default. There are no accidents so it’s up to us to be clear on what it is we want.

- Pete, http://realtalkworld.com

YouTube has a series of videos put together by Dean Radin. (Short Bio: Dean Radin, PhD, is Senior Scientist at the Institute of Noetic Sciences (IONS) and Adjunct Faculty in the Department of Psychology at Sonoma State University, Rohnert Park, CA.) He concludes that between discoveries in Quantum Physics and personal experience, many academics are coming to believe in the psychic nature of mankind.

We are not human beings having a spiritual experience. We are spiritual beings having a human experience. Pierre Teilhard de Chardin

Change the world for the better with POTS!

(Philosophy On T-Shirts)

We create our own reality from what we choose to believe about ourselves and the world around us.

How we define ourselves and the world around us forms our intent, which in turn, forms our reality.

{ 0 comments }

Evangelical Atheism

by Worldchangeguy on 01/08/2010

The following article is a response to a post on Thom Hartmann’s Message Board. I’m using the title of the post as the title for this article.

One definition of Atheist: “Atheists tend to lean towards skepticism regarding supernatural claims, citing a lack of empirical evidence.” – Wikipedia

My response:

It seems to me Thom (Hartmann) is saying that people who define themselves as Atheists, people who only accept empirical evidence as proof of reality, are selling themselves short. We are much more than we give ourselves credit for whether we define ourselves as Atheists or Christians, whether we believe in “God” or not. Why put ourselves inside a box – for safety, for comfort?

From We Create Our Own Reality: During the course of everyday events we often forget the role of thoughts in the forging of our material reality. We get lost in the visible symbols, the material by-products of our imaginations, forgetting the invisible blueprints from which they, and we, emerge.

That’s right, “We get lost in the visible symbols, the material by-products of our imaginations, forgetting the invisible blueprints from which they, and we, emerge.” To highlight this point for me, my inner self or higher consciousness presented me (the outer ego me) with three creation dreams that I had enough sense to write down. They’re too long to reproduce here but you can read them by clicking the following link: Pete’s Creation Dreams.

Many of my most valued experiences in this lifetime are spiritual or “supernatural” in nature. Why would I want to deny these experiences or hide my abilities from myself?

Everything we do, we do for a reason, whether we’re consciously aware of it or not.

Does someone who proclaims to be an Atheist believe in atheism because they haven’t experienced the “supernatural” or, do they believe in it because they’re afraid to experience it? Have they been told one too many times to “stop daydreaming and pay attention!”, or have they been annoyed by religionists who talk about “God” but can furnish no real proof that “God” exists?

We can’t argue against someone else’s truth, every idea has its own validity, but we can observe the abilities we all have in common. For example, we all have inner senses and intuitive abilities even though we often ignore or deny we have them. We can prove this to ourselves by paying attention to our dreams as we fall asleep or meditate. When we close our eyes and tune out the physical world, we dream, even if we’ve trained ourselves not to remember. These abilities are empirically provable by anyone willing to take the time to explore the nature of their own consciousness. Instead of clinging to old ideas because they’re familiar, we need to look at life with an open heart and an open mind. We need to keep asking questions like: Who are we? What’s reality? And, what’s the purpose of life? And keep asking them long after we think we know the answers because there’s always something new to learn or understand.

You’ve heard the term: “use it or lose it.” Well, it’s true! Here’s an excerpt from The “Suckface” Incident, which describes the process of guided imagery and what resulted from it when I conducted an exercise with three “normal” (culturally conditioned) people who neglected to develop their imaginations or pay attention to their dreams:

In the late seventies I worked part time delivering desserts to hotels and restaurants from South San Francisco to San Jose for a small San Francisco bakery, Chalet 21. Since I was also editing and publishing Coordinate Point, a magazine that explored the nature of consciousness and being, I often talked about dreams and psychic phenomena with the people I met in my travels. Catherine seemed as interested as any. She was a new friend and business customer from South San Francisco. During an animated discussion about dreams and intuitive experiences late in 1979, I asked her if she had ever participated in a Guided Imagery Exercise (GIE). She didn’t know what Guided Imagery was so I described the process to her and offered to share one of my favorite experiences with her. When I finished, she asked me to conduct a Guided Imagery Exercise for her and some friends. I agreed, and we set up a time for the following week.

Here’s the guided imagery experience I shared with Catherine and her friends. I call it Healing by Fire.

In guided imagery one person acts as the storyteller or guide while the other participants lie down, relax, and close their eyes. Once the participants are fully relaxed, usually through a series of relaxation exercises, the storyteller constructs an imaginary scene and offers suggestions to focus, guide, and stimulate the participants’ creative abilities, just like thoughts and emotions stimulate our creative abilities in dreams. The results depend on each person’s ability to relax and get out of the way of his or her consciousness so it can flesh out the story line and allow the scene to take on a life of its own.

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HEALING BY FIRE

The first Guided Imagery Exercises I participated in involved the spirits of Earth, Fire, Wind (air), and Water. Our group met once a week and each week, for a month, we used one of these basic elements to build a story around. My favorite was the Fire Exercise.

After conducting a relaxation exercise, the storyteller describes a scene with trees, green grass, and wild flowers. He encourages us to enter the scene. Because I’m so relaxed and these scenic elements are so pleasant and non-threatening, I find it easy to fully enter into the scene. He encourages us to explore our surroundings, to tumble in the grass, smell the flowers, or float up into the trees if we want. I follow (actualize) the suggestion to float up into the trees to smell the blossoms and after several minutes, the storyteller tells us to “see” the pathway that winds through the trees. He instructs us to follow the path. We can walk, run, float, roll, tumble, or fly, whatever suits our fancy. I choose to float, and after some initial difficulty, do so quite successfully. As we approach an open field, we’re told to see a fire burning off to one side of the path. Again, several suggestions are offered to stimulate our imagination. A roaring bonfire is one suggestion and a burning house, another. Once we see our fire of choice, we’re instructed to enter it. I choose a burning house for my experience.

The house is a short distance off the path to my left. It is nearly burned to the ground but there’s still some debris burning around the sides and in the middle of the house. Walking  now, my fear of being burned grows as I approach the flames. Before actually stepping into them, I remind myself that I’m not in my physical body and that the flames can’t hurt my astral form. Without further thought, I step into the flames. They feel cool and breezy against my skin as they lap up around my legs. Delighted, I walk to the center of the house to be among the tallest flames. As I revel in these wonderful new sensations, a large column of flame rises up in front of me and huddles against my chest. As I look at it, an arm-like extension of flame reaches out from the right side of its body and penetrates my left side. Before I can react, I feel something like a hand wrap around my heart and begin to knead it gently and lovingly.

Somehow, in this alternate reality, a doorway for healing has been opened. For many years I’ve sensed a growing hardness in my heart from being so angry at myself and the world for not being perfect. As the Fire Being or Spirit continues to knead my heart, strong feelings of love and compassion are released in me. With a great sigh of relief, I completely relax into the experience.

Soon, the storyteller speaks again and gently suggests we bring our fire experience to an end. As his suggestion slowly filters through my mind, the Flame Spirit withdraws its fiery hand from inside my chest. Growing an additional appendage from the left side of its body, it reaches up over my right shoulder and around the back of my neck. Supporting itself with its left appendage, it leans back and looks up into my face. With the fiery hand it had used to massage my heart, it reaches toward me and gently brushes the left side of my face with the back side of its hand, like a mother expressing love and sadness before parting. After one final hug, it slowly lets go of me and sinks down into the flames still burning around my legs. With great sadness, I turn and walk out of the burning house and back up the pathway. As I retrace my steps to the beginning of this journey and waking reality, I mentally relive my experience with the Fire Being and marvel at the magic and wonder of it all. It was a profound, maybe even a life-saving healing experience for me!

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When I arrive at Catherine’s house in South San Francisco she’s home alone but expecting two friends. When they arrive it becomes clear neither one has ever heard of Guided Imagery. They ask me if it’s hypnotism, subliminal suggestion, or something more disempowering. To remove their fears, I explain that Guided Imagery combines storytelling with imaginative role-playing, something that often happens spontaneously when someone reads us a story or tells us a joke. The only difference between old-fashioned storytelling and Guided Imagery is that the listeners are meant to actively participate in the story. It’s about them! The hope is that something important and meaningful will come about as a result of their experience, as it did in my case. Guided Imagery is essentially a waking dream, one that the “dreamer” has conscious control over. I don’t know whether it was their skepticism or a lack of experience using their imaginations, but after the exercise only Catherine said she “thought” she could see something when I suggested they picture a scene of trees, grass, and flowers in their minds. The other two participants said all they could see was the black behind their eyelids. Maybe imaginations need exercise like muscles.

Despite the poor results Catherine and her friends experienced, the longer I spent conducting the Guided Imagery Exercise with them, the more relaxed and intuitive I became, unknowingly setting the stage for what was to come next. When I left Catherine’s house for the drive north up highway 101 to my home in San Francisco, I felt very playful and alive. My body was virtually tingling with spiritual energy! This state of consciousness opened the door to The “Suckface” Incident. During The “Suckface” Incident, I switched between my inner senses and outer senses spontaneously as the situation demanded.

Many of us become ego-bound as a result of social programming and discredit the value of imagination and dreams. Instead of the outer ego (our external identity) being the eyes and ears of the soul, it becomes the center of attention, fearfully clinging to material reality as if it were a rock in the middle of a swiftly moving stream. Fearful for its safety, the ego-bound self reigns in imagination and ignores dreams. Without imagination and dreams, how do we evolve as spiritual beings?

In dreams, I can dance with my long-dead mother and talk to my deceased brothers. I can learn from entities more advanced than I. I can fly, have amazing sex and perform magic. I can see myself in different times, in different places and in different bodies on different worlds. And I can see my many selves all at once. In one dream, I was a debonair James Bond (similar to Pierce Brosnan) sitting in a rocking chair facing a tribal elder. He too, is sitting in a rocking chair. Almost side by side, we rock back and forth trading jokes and stories while laughing our heads off. Meanwhile another me, also a young male, is standing outside the door of a new apartment I just leased. It is early morning and two beautiful young women come out of their apartment next to mine. I say “Hi!” and we quickly strike up a conversation. The blond with curly hair is wearing a man’s dress shirt with tails. Bending over to pick up her newspaper, I can see she’s not wearing a bra. She seems to find me as attractive as I find her. After telling them a little bit about myself and sharing some conversation, they invite me into their apartment for breakfast.

Entering the apartment behind the two women, I see a third young woman. She is a beautiful brunette and she too is wearing a man’s dress shirt with tails. She’s in the process of setting the table for breakfast. After an awkward introduction, and without prompting or fanfare, I begin to help her set the table for breakfast, all the while engaging her in conversation in an attempt to allay her fear. For some reason, I start talking about alternate realities and alternate lives. While eating, I tell them I’m currently aware of two other lives I’m living simultaneously. Showing great interest in the subject they encourage me to continue. I begin by describing my other existence as the man in the rocking chair and finish with the details of this life, including the names of my wife and children.

Not every dream represents another reality. Like sentence fragments in writing there are “reality” fragments in terms of consciousness, enterprises we start and never finish. Many personality fragments exist in our psyches as well, giving us the potential of expressing ourselves in many ways. See: The Ball of Light. In this amazingly lucid dream, with the help of an imagined computer, I create many lives, each one exploring its own interests and values just as we do here! Since each one of us is a unique, individualized expression of All That Is, you can say that everything that appears to exist outside of us is a projection of our own consciousness. From your perspective, I’m another version of you and, from my perspective; you’re another version of me. All That Is is a by-product of consciousness and energy, awareness and action. The grand illusion of separation, the process of individualization that enables us to perceive ourselves as unique and separate individuals with separate identities, is just that, a grand illusion created by the interaction of consciousness and energy, awareness and action. It is how consciousness and energy builds on itself, creating greater and greater diversity and complexity. Welcome to the Matrix where all that can be imagined is created!

One of my dreams may explain why some of us may not want to remember our dreams. It involves my daughter, Crystal. In this dream, what some might describe as a Past Life, Crystal is my wife, Christobelle. My name in this reality is Raymondo and I am a blacksmith living in an Elizabethan style England. Christobelle, a beautiful blond like Crystal in this life, and I have thirteen children, three of which are mine. The rest of our brood has a mix of fathers. As the community blacksmith, I shoe the Kingdom’s horses, including the horses owned by the King’s Knights, that elite band of men who seem to possess a careless disregard for life along with a strong sense of entitlement.

Whenever I shoe one of their horses, they idle away their time having sex with my wife. For many years, she enjoyed the attention of these men, abusive though they were at times. One fateful day, Christobelle, in a state of heightened regret, tells me she no longer wants to be a sexual plaything for the Knights. When the next Knight arrives to have me service his horse, I tell him he can no longer service my wife. Without further ado, he unsheathes his sword and runs me through. If he can’t service my wife, I can’t service his horse!

Later, revisiting this dream reality, I watch as Christobelle grows fat, soft and toothless, eaten up with remorse at a relatively young age. Hungry, destitute and alone in the woods, almost mercifully, she is set upon by a pack of wild dogs and killed. As I thought about this alternate reality many years later, I remembered a time when Crystal was about one and a half years old. We lived in Yarmouth, Maine at the time and Sandra and I were walking down Bayview Street, pushing Crystal in a stroller. Suddenly, a German Sheppard appeared on the road several hundred yards ahead of us. It looked curious and stared at us intently. When Crystal saw it she nearly stood up in the stroller as Sandra and I watched as a visible shiver of fear go up and down her spine. Seeing that she was seriously shaken, we stopped to calm her. When the dog disappeared, we continued walking. Was there some connection between that life and this one for Crystal, some visceral memory of that alternate life? The strength of her reaction at that time made Sandra and I both take notice and it happened almost forty years ago.

How do we handle this kind of information? Who would want to know that in another lifetime their daughter in this lifetime was their wife in another lifetime, or their son in another lifetime is their husband in this lifetime? I told Crystal about this other lifetime and she’s very uncomfortable with the idea that we were once husband and wife. Even Sandra, my wife in this lifetime, is uncomfortable with the thought that Crystal was my wife in another lifetime. Seeing reality the way I do, I am not disturbed by this type of knowledge. It corroborates what I am experiencing in life. In this lifetime, Crystal is playing the role of my daughter and I love her for it. I don’t find it confusing or disturbing. As unique, individualized expressions of consciousness, we are actors playing different roles in different plays, all the while seeking to know more about ourselves, who we are and what “reality” really is.

In yet other dreams, I have come to realize that the four of us have lived many lifetimes together and that in each one, we’ve played different roles, been in different relationships to one another. And, yes, I have been female as well as male in other lifetimes. To grow, we need to face reality, not run away from it. Consciousness wants to know itself in ALL ways. For me, knowing about other lifetimes and other relationships adds richness and dimension to my life. It allows me to keep one foot in inner reality and one foot in outer reality at the same time so I can better regulate and balance the energy flowing between the two. When we can understand who we really are and what “reality” is, we’ll feel greater appreciation for ourselves and see the true magic and wonder of All That Is. What we do as men is great but what we do as souls is even greater.

(Inside Ivy). In another experience, my consciousness flowed out of my body and down into the rootlet of an ivy plant after many months of talking to it lovingly on my way to bed at night. Like Alice staring into the Looking Glass, my entry into the ivy plant, like her entry into Wonderland, was spontaneous and unexpected. In direct communication with the consciousness of the rootlet, I was made aware of the plant’s needs and value system. Primarily, its purpose is to bring beauty and grace into the world. I was completely humbled by the intelligence and wisdom of this being. It gave me new insight and appreciation for the existence of all things. Having had these and many other experiences like them, I would not want to hide or deny any aspect of my being from myself, even though it makes me aware of how illusionary the barriers are between us, being as much psychological as biological.

Should we be afraid of developing our inner senses and intuitive abilities? Based on my own experiences, I don’t think so. I’m more afraid of some guy punching me in the nose than I am of dying in a dream. When I die in my dreams, I still wake up in this reality or another dream. But, if I die in this reality, I’m gone from this reality for good. I can only visit it as a ghost and maybe learn to move a picture on the wall or materialize enough for someone to see me as a ball of light or vague human outline. The experiences I’ve had in altered states of consciousness are some of the most cherished memories I have of this reality. Besides, aren’t we meant to move forward, to evolve? I think so.

In his own way, I think Thom is telling you (Atheists in general) to keep your hearts and minds open for you are much more than you define yourselves to be. We are all much more than we think we are!

Thanks for letting me speak,

Pete, http://realtalkworld.com

We are not human beings having a spiritual experience. We are spiritual beings having a human experience. Pierre Teilhard de Chardin

Change the world for the better with POTS!

(Philosophy On T-Shirts)

We create our own reality from what we choose to believe about ourselves and the world around us.

How we define ourselves and the world around us forms our intent, which in turn, forms our reality.

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How Crystal and Evan Got Their Names

by Worldchangeguy on 12/13/2009

Who are we? What’s reality? What’s the purpose of life? Questions like these have always fascinated me but when religion and science failed to provide me with satisfying answers, I broadened my search to include information from all sources, inner ones as well as outer ones. This new openness not only led to strange and new experiences, it led me back to earlier, unusual experiences that had remained unexamined due to their assumed lower value in the general busyness of my life.

In late June or early July 1969 my wife, Sandra, was almost eight months pregnant with our first child. The afternoon was warm and humid as we lay on our bed looking through three small booklets of children’s names. We had no idea what sex our baby was so, like most parents, we had to find names we liked for both a boy and a girl. After reading through each booklet at least three times and discussing several possible names with Sandra, I put the booklet I was reading down and rested my right arm on my forehead to quietly sift through names in my mind. Suddenly, I became aware of another voice in my mind. It said, “Your daughter wants to be called Crystal.” I reacted by recalling how much I liked the name “Crystal”, and quickly rifled through all three booklets to see if it had been listed. Sure enough, there it was in two of them. Looking at the name now, I remembered what happened when I had seen it earlier. It had brought back the memory of the only two girls I had known in my life named “Crystal”. I didn’t like either one of them so how could I use that name for my daughter? I dismissed the name for that reason and continued looking.

The voice in my mind spoke again with insistence, “I understand how you feel but this is your daughter and this is what she wants to be called.” Reconsidering to the idea, I thought “I really do love the name Crystal’ and ‘I guess it doesn’t really matter that I didn’t like the other two girls with that name.” With that settled, I started thinking about the beauty and value of glass crystal (people cherish it). An image of a crystal goblet appeared and I thought about the beautiful sound it makes when you run a wet finger around the rim. On a negative note, I also thought about how delicate crystal is. It shatters easily when dropped on a hard surface. Before I could go down this path further, the disembodied voice in my mind added, “Your daughter needs a name with symbolic significance for her personality to form around, and she wants the name, Crystal.” “Okay, okay, I do love the name so we’ll forget the negatives and call her Crystal!” With that the conversation in my head came to an end and I rolled over to tell Sandra what had happened. She liked the name Crystal too but added, “If we’re going to use Crystal for her first name, I want her middle name to be Ellen.” I liked “Ellen” too so it was a done deal. We didn’t even question whether it was going to be a boy or not, we just accepted the reality of our experience, as unusual as it was. Sure enough, Crystal was born August 26, 1969 at 8 PM, three years to the hour after Sandra and I were married on August 26, 1966.

Sixteen months later, in late November or early December, 1970, Sandra and I were once again lying on our bed looking through those same three little booklets of names. She was again about eight months pregnant with our second child. As in our previous experience, none of the names we read in the booklets excited us much. Setting them aside, I again rested my arm on my forehead to free associate. Once more, I was confronted by a disembodied voice in my mind. This time it said, “Unlike your daughter, your son needs a name with no symbolic significance.” Alarm bells went off as I heard this statement, its unspoken implication being that my son would spend time being lost in life. Why? Was it important for him to go through the process of finding himself? Wow, it sounded scary!

While continuing to ponder this statement, my experience with Crystal, sixteen months earlier, came back to mind and I began looking around the room for the source of the voice in my head. My attention was drawn to a spot about three feet above our heads. When I looked directly at it I couldn’t see it but when I shifted my gaze off to the side a bit, I could. It was a soft, glowing light several feet in diameter. Still worried about the meaning of “a name with no symbolic significance”, I unconsciously began sifting through the names of people I knew. Suddenly, a name popped into mind. It was Evan! It was the name of an optometrist I knew at March Air Force Base near Riverside, California back in the early sixties. He was a really nice guy but his name held no symbolic significance for me. It was just a nice name. When I suggested it to my inner friend, he said, “That’s fine!”, and that was that. When I told Sandy, she said she really liked the name, Evan, too and wanted his middle name to be Anthony, like mine. On December 28, 1970, Evan was born.

What strange experiences, yet, at the time, we didn’t think to examine them closer. In retrospect, I think our lack of curiosity is even stranger than the experiences themselves, and gives testimony to the powerful hypnotic effect of “official” belief systems and “waking” reality. How often do we have strange experiences like this and sweep them under the rug because we’re afraid to face the possibility of ridicule from others? And how many soon-to-be parents get help naming their babies? I suspect it happens often and in many different ways. Again, who are we and what’s reality? I think there’s a lot more to who we are and what reality is than we know. Don’t you?  

Here’s one final question, was the voice in my head the voice of each child’s soul before entering its body, or was it a spiritual intermediary voicing their desire?  

- Pete

nothingmoreexciting1

How we define ourselves and the world around us forms our intent, which in turn, forms our reality.

 http://realtalkworld.com

We are not human beings having a spiritual experience. We are spiritual beings having a human experience. Pierre Teilhard de Chardin

Change the world for the better with POTS!

(Philosophy On T-Shirts)

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Seth: To Condemn Others is to Condemn Yourself

by Worldchangeguy on 10/27/2009

While man’s works may often certainly appear destructive, you must not blame man’s intent, nor must you ever make the error of confusing man with his works.

For many well-intentioned artists, with the best of intentions, produce at times shoddy works of art, all the more disappointing and deplorable to them because of the initial goodness of their intent.

Their lack of knowledge and techniques and methods then become quite plain (clear). By concentrating too deeply upon the world of newspapers and the negative reports of man’s actions, it is truly easy to lose sight of what I tell you (louder) is each man’s and each woman’s basic good intent.

That (good) intent may be confused – poorly executed, tangled amid conflicts of beliefs, strangled by the bloody hands of murders-and wars-and yet no man or woman ever loses it.

That represents the hope of the species, and it has ever remained lit, like a bright light within each member of the species; and that good intent is handed down through the generations. It is far more potent, that illumination, than any hates or national grudges that may also be passed along.

It is imperative for any peace of mind that you believe in the existence of man’s innate good intent.

Now: Make distinction in your mind between man and man’s works. Argue all you want against his works, as you read in your newspapers of errors, stupidities, treachery or war…

…To identify man with his poorest works is to purposefully seek out the mars, the mistakes, of a fine artist, and then to condemn him.

To do this is to condemn yourselves personally.

From Session 799, The Nature of the Psyche – It’s Human Expression, A Seth book by Jane Roberts

peacebegins

http://realtalklibrary.com

We are not human beings having a spiritual experience. We are spiritual beings having a human experience. Pierre Teilhard de Chardin

Change the world for the better with POTS (Philosophy On T-Shirts)

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lovelight

Have you ever thought to ask yourself:

What do I want more than anything else in All That Is?

To read more >>

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Who Gets to Decide What You Learn?

by Worldchangeguy on 09/29/2009

Megan, selected from Ode magazine Posted by Megan, selected from Ode magazine Sep 25, 2009 11:21 am

From Ode Magazine

My son and I went for a walk tonight and he told me one of his schooled friends asked if he had ever done a math worksheet. My son told him no, why would I need to do that? I do math in my life all the time, but I don’t need to prove that, by doing a worksheet. We talked about all the ways he learns math concepts even though we do not call them “math.”

[click to continue…]

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Evidence of Remote Viewing (RV)

by Worldchangeguy on 09/01/2009

Please go to www.explorejournal.com and click on Schwartzreport, and you can find my essays. If you like something link to it. These are the monthly Schwartzreport essays. The daily Schwartzreport is found at www.schwartzreport.net. Many other papers and articles in several disciplines are to be found at www.stephanaschwartz.com

Pete,

I gather you want some RV (Remote Viewing) experiments so here are some that are considered historic.  The Old Mill image and the large tree are from my Deep Quest experiment, and are the first ARVs, a protocol I created, ever done. These are the experiments which demonstrated that non-local perception was not an electromagnetic phenomena, because all forms of the EM spectra were shielded out by the hundreds of feet of seawater around the submarine. This is generally considered one of the most significant experiments conducted in parapsychology. The curving lagoon, and the Eiffel Tower are from the famous OMNI Magazine national experiment.

Curving-Lagoon-RV

Two sets of images below, Old Mill and trees, from the Deep Quest experiment. Remote Viewers in submarine were taken to depth where electromagnetic effects where eliminated. Images of Old Mill accompanied by drawings. Both tree images are not.

Deep-Quest-Old-Mill-RVcrpd-

Old Mill images accompanied by drawings and text. Text by Remote Viewer from top to bottom state:

“Wet stone flooring

Walls

Small pool (small pool in lower image)

Red brick  — stone work

Long floors

(People) Walking around

Could be the City Hall -

an enclosed space – (dots and squiggle)”

Deep-Qst-Large-Tree-RV-crp-

————————

 Effiel-Tower-RV

Top figure, actual image of Eiffel Tower. Lower drawing and description by the Remote Viewer.

“Triangle – Steeper than pyramid

Black iron or other black/gray metal structure – elongated triangle

(- maybe has crenellation or carving?)

Sun shining – sky white-gray

People lined up – bright colored clothing or balloon – Ribs in the road?”

 - by Stephan A. Schwartz

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Based on fact but couched in fantasy, this story was posted on the Internet by Mary E. Rothermich and Nancy Zipprich.

Author, unknown

Prior to the Woodrow Wilson Summer Institute of 1992, I was assigned to research and write a biography of Kekulé. I was able to research much about him before I came to the institute, and as I was riding the bus to Princeton, I was rereading what I had compiled so far….

Friedrich August Kekulé was born on September 7, 1829 in Darmstadt, Germany. His family descended from a Czech line of a Bohemian noble family. As a youth his hobbies included hiking botany, collecting butterflies, and sketching. His friends remembered that he enjoyed the opportunity to debate, had a quick wit and was very amiable. He started his schooling at the Gymnasium in Darmstadt and was a good student with an aptitude for languages, which eventually led to his ability to speak French, Italian, and English, as well as his native German. He also had a talent for drawing and it was his family’s intent that he become an architect. Although he had delicate health as a youth, he became a robust, healthy adolescent with an interest in gymnastics by the time he graduated in 1847. He loved dancing and juggling, and was a talented and entertaining mimic.

In the winter of 1847 Kekulé entered the University of Giessen with the intention of studying architecture. It was here that he happened to enroll in a chemistry class under Justus von Liebig. This decision would change his life forever. He became so interested in the material that he wanted to change his course of study to chemistry. He made this decision despite the fact that his family saw no future for him in chemistry. His persistence eventually won their approval and he graduated in 1851. Kekulé then went to Paris to continue work on his doctoral degree. He became the student and friend of Charles Gerhardt and, also, became acquainted with Jean-Baptiste Dumas. It was here that he learned the unitary theory of chemistry, the theory of radicals and Type Theory. He also became interested in the problems of philosophy of chemistry that would concern him all his life.

I had gotten to this point in reviewing my research, when the constant motion of the bus made me drowsy and I drifted into sleep. I found myself dreaming that I was present at the Deutsche Chemische Gesellshaft in Berlin on the occasion of the twenty-fifth anniversary of the Kekulé benzene theory–and I was being given the opportunity to interview the great man! I began to ask him to reflect upon his career since the awarding of his doctorate on June 25, 1852. 

QUESTION: Professor, what was your first work after receiving your doctorate?

KEKULÉ: I first worked as an assistant to Adolf von Planta at Reichenau, Switzerland. I was not really happy there. Intellectual stimulation was missing and I was barely making a living doing sundry chemical work such as assaying mineral water. I only stayed there for a year and half. About this time my former teacher, Liebig, recommended me for a position at St. Bartholomew’s Hospital in London working with John Stenhouse. This time was a very important one for me.

QUESTION: How was it important for you, Professor Kekulé?

KEKULÉ: Well, I arrived in 1853 and soon met several other former students of Liebig. The one who became a great friend was A. W. Williamson. We had many interesting discussions on chemistry. My friend was working on trying to classify organic compounds by means of structure. Indeed, I believe that our discussions and those I had with another friend, Mueller, influenced my own “vision” –which happened in London and the subsequent elucidation of the tetravalency of carbon and the ability of carbon atoms to form chains.

QUESTION: Can you tell me more about this vision to which you have referred?

KEKULÉ: Surely! Let me read to you the remarks I am about to make to the assembly today.

During my stay in London I resided in Clapham Road….I frequently, however, spent my evenings with my friend Hugo Mueller….We talked of many things but most often of our beloved chemistry. One fine summer evening I was returning by the last bus, riding outside as usual, through the deserted streets of the city….I fell into a reverie, and lo, the atoms were gamboling before my eyes. Whenever, hitherto, these diminutive beings had appeared to me, they had always been in motion. Now, however, I saw how, frequently, two smaller atoms united to form a pair: how a larger one embraced the two smaller ones; how still larger ones kept hold of three or even four of the smaller: whilst the whole kept whirling in a giddy dance. I saw how the larger ones formed a chain, dragging the smaller ones after them but only at the ends of the chains….The cry of the conductor: “Clapham Road,” awakened me from my dreaming; but I spent a part of the night in putting on paper at least sketches of these dream forms. This was the origin of the “Structural Theory.”6

Of course I wasn’t ready to publish at that time–dreams need to be practically tested in the real world–but I had the beginnings of my theory.

QUESTION: Dr. Kekulé, what is the next major event that you recall?

KEKULÉ: It seems to me that about 1855 I failed to gain a position at the Polytechnic School of Zurich–my old teacher Liebig would not recommend me. (We never did get on that well together, you know). But, in 1856, at the suggestion of this same man and of Bunsen, I enrolled at the University of Heidelberg to become a privatdocent. I soon passed the necessary exams (yes, I had them too) and began teaching organic chemistry in the summer term. Now you must realize that in those olden days chemistry was still not highly regarded. I received no salary for my work and I had to build my own lecture room and lab at my residence–and with my own funds. Actually, the only reason I was able to take the position was because my stepbrother Karl was willing to provide some funds. This time was also a happy one for me. It was in this year that I met my first wife.

QUESTION: How did that come about?

KEKULÉ: It seems that Robert Bunsen had designed a gas laboratory burner. The problem was that we only had gas pressure at night and so could not use the burner during the day. I went to see William Drory, manager of the gas works. Not only was I successful at getting day time gas pressure but also at getting an invitation to the Drory home for dinner. It was here that I met Stephanie.

QUESTION: Was this also near the time when you published your theory concerning carbon?

KEKULÉ: Nearly. I published a paper on the tetravalency of carbon in Liebig’s journal “Annalen Der Chemie” in 1857 and extended the concept to include the idea that carbon is able to link in chains in 1858. This concept, if I may modestly say so, laid the basis for structural chemistry. I should also mention that Archibald Scott Couper came to the same conclusion as I concerning the tetravalency of carbon. It seems that I got most of the fame but he was undoubtedly very insightful about this.

QUESTION: Did you spend the rest of your career at Heidelberg, then?

KEKULÉ: No. As a matter of fact in this same year of 1858 I was offered the chair of Chemistry at the University of Ghent in Belgium. It was a much better situation for me. I was promised a new lab, designed and equipped to my specifications, and a new classroom. I accepted the post and began to work long and hard hours. Laboratory, lectures, and work on my book “Lehrbuch Organischen Chemie” took up the days and I often spent hours after midnight preparing for the lectures and laboratory work of the next day. I had taken to heart the idea of Liebig that one must ruin one’s health to be successful at chemistry.

QUESTION: I seem to recall that it was near that time that you called together a meeting of chemists. Can you tell me more about that?

KEKULÉ: This was an exciting event. I had been concerned for some time about the unresolved questions in chemistry and so initiated the First International Congress of Chemists held at Karlsruhe in 1860. We–many eminent chemists, including such people as Cannizzaro–were attempting to come to some consensus and agree to some common goals. We tried to address questions of nomenclature and definitions of atom, molecule, and equivalency.

QUESTION: And what happened next?

KEKULÉ: Well, the year 1861 saw the publication of my “Lehrbuch” and in 1862 I published the theory of unsaturated carbon compounds. Up to this point I had not accounted for the isomers of carbon compounds. I also married my dear Stephanie in June of this year. In the following May we had a son. He was healthy but Stephanie died only two years later. For the first time in my adult life I found I could not work. Eventually–by about 1864–I was back at my research. It was at this time that I had my second famous dream.

QUESTION: Did that not have something to do with the compound benzene? And what was this second dream like?

KEKULÉ: You are correct. It did concern benzene. Here let me read you my prepared remarks again, it will give me a chance to rehearse:

During my stay in Ghent, I lived in elegant bachelor quarters in the main thoroughfare. My study, however, faced a narrow side-alley and no daylight penetrated it….I was sitting writing on my textbook, but the work did not progress; my thoughts were elsewhere. I turned my chair to the fire and dozed. Again the atoms were gamboling before my eyes. This time the smaller groups kept modestly in the background. My mental eye, rendered more acute by the repeated visions of the kind, could now distinguish larger structures of manifold conformation; long rows sometimes more closely fitted together all twining and twisting in snake-like motion. But look! What was that? One of the snakes had seized hold of its own tail, and the form whirled mockingly before my eyes. As if by a flash of lightning I awoke; and this time also I spent the rest of the night in working out the consequences of the hypothesis.6

About this time I had assembled a research team of talented students including over the years Alfred von Baeyer, James Dewar, Albert Landenberg, and Heinrich Brunck. I had hired Karl Glaser, Wilhelm Koerner, and Hermann Wichelhaus. In January of 1865 my friend, Wurtz delivered to the Chemical Society of Paris the paper “The Constitution of Aromatic Substances”. In May I presented my major paper “Notes on Some Products of Substitution of Benzene” to the Royal Academy of Belgium (to which I was elected an associate member) in which I reported my conclusions that the structure of benzene was a closed, hexagonal, six-membered ring. After this I had my research team continue to synthesize new compounds which would ensure the acceptance of my theories.

QUESTION: Was this effort successful?

KEKULÉ: Indeed! In 1867–near the time I accepted the chair of chemistry at the University of Bonn in my native Germany–I reported my assistant Koerner’s work (and he does deserve the entire credit for the work) in an address to the Royal Academy…

“Princeton, coming up!” I awoke with a start at the bus driver’s call. Like the famous Kekulé, I had been lost in reverie. I needed to quickly finish the review of my notes.

Kekulé’s oscillation theory of rapidly interchanging double bonds in the benzene ring explained the existence of only one di-substituted derivative in various syntheses–a problem that his earlier conception of the ring structure of benzene did not address. These findings contributed to the conception of the ring structure of benzene did not address. These findings contributed to the synthesis of aromatics and, thus, contributed to the analine dye industry of 1872. In 1874 Kekulé was offered and refused an appointment to the University of Munich available after the death of Liebig. He recommended his former student and assistant von Baeyer to the post. After all of his years of hard work, Kekulé’s health began to fail. In 1876 he married his former housekeeper. Although she bore him three children, this was not a happy marriage. During this time he contracted measles and never fully recovered. Despite these difficulties, he was elected Rector of the University of Bonn in 1877.

In 1890 came a highpoint in Kekulé’s life–the celebration of the twenty-fifth anniversary of the benzene ring theory at the Duetsche Chemische Gesellshaft in Berlin. Here he delivered the paper “Ueber die Konstitutionen de Pyridins” to the general assembly. Reflecting upon his life in a speech at Bonn in 1892, Kekulé attributed his success to both a preoccupation with architecture which enabled him to think about the spatial relationships of groups of atoms and to his extensive travels which enabled him to sort the good from the bad. His major contributions to chemistry were: reiterating the tetravalency of carbon, proposing its ability to form chains, and the establishment of the ring structure of benzene. He was the principal founder of structural organic chemistry.

Kaiser Wilhelm II enobled Kekulé, by adding “von Stradonitz” to his name in 1895. Kekulé died in Bonn in 1896.

As the buildings of Princeton University loomed ahead of me, I was still contemplating this man who was both scientist and dreamer and seemed to hear him say “Let us learn to dream….then perhaps we shall find the truth. But let us beware of publishing our dreams till they have been tested by the waking understanding”. Wise words for scientists to live by.

BIBLIOGRAPHY

1. Hubert Alyea, “Kekulé von Stradonitz, Friedrich August” in W. D. Halsey and E. Friedman, eds., Collier’s Encyclopedia, Vol.14, Macmillan, New York, NY, 1985, p. 15.

2. Isaac Asimov, “Asimov’s Biographical Encyclopedia of Science and Technology”, Doubleday, New York, NY,1982, pp. 446-448.

3. 0.T. Benfey, “Kekulé-Couper Centennial Symposium”, Journal of Chemical Education, 1959, 36, pp. 320-321.

4. Jean Gillis, ” Kekulé von Stradonitz, (Friedrich) August” in C.C.Gillespie, ed, The Dictionary of Scientific Biography, Vol. VII, Charles Scribner’s Sons, New York, NY, 1973.

5. Erwin N. Hiebert, “The Experimental Basis of Kekulé’s Valence Theory”, Journal of Chemical Education, 1959, 36, pp. 321-328.

6. Royston M. Roberts, “Serendipity, Accidental Discoveries in Science”, John Wiley and Sons, New York, NY,1989, pp. 75-81.

7. A paper, prepared for American Cyanmid to accompany the painting “August Kekulé–Catalyst of the Chemical Revolution,” written by Jerry Allison.

This paper was posted on the Internet by Mary E. Rothermich and Nancy Zippric at http://iip.ucsd.edu/step/project95/chem.in.history/essays/kekule.html. According to Ms’ Rothermich and Zipprich, “This paper did not list an author but was given to us by Dr. James Bohning at the Beckman Center for the History of Chemistry at the University of Pennsylvania.”

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Pete’s Creation Dreams

by Worldchangeguy on 07/04/2009

The secrets of the universe are hidden in the details of our experience. – Pete

Dreams come in many forms and deal with many issues. One class of dreams can be called “Creation” dreams because in them we can observe and explore the elusive act of creation itself. I choose the word elusive because the outer ego portion of the self tends to strongly identify with the “official” beliefs of waking reality. In doing so it fails to see or appreciate its own creative nature. Through religion, we tell ourselves we are the creation of God and through science, we tell ourselves we are an accident of nature. Whether from denial, timidity or fear we fail to see that if we are “God’s Children” then we must have God’s abilities, or at least be gods in the making. And even if we are the result of a cosmic accident, as science likes to surmise, surely you would think we could see the creative nature of life as plants grown from seeds bare fruit and provide the world with food and beauty. Plants also breathe in the air we breathe out (carbon dioxide) and breathe out the air we breathe in (oxygen). Surely you would think we could see that as human beings we grow up to live complex lives, lives that include the invention of new technologies to make life more comfortable, inventions like houses, electric lighting, telephones, refrigeration, automobiles, airplanes and computers, inventions grown out of our ability to imagine and fabricate (create) something different than what we have. Every thought, every choice we make is an act of creation!

 aswethink

Creation Dream # 1.

Pete’s Creation Dream

This dream is unique because it is literally a dream about the genesis or creation of life.

As I wake up in this dream it is pitch black. I am in a human body and slowly inch my way along the ground with my bare feet. After several steps my right foot touches water. It is warm and inviting so I enter and begin to swim forward, carefully sensing my way along. I wonder where the fish are and immediately fry, or baby fish, begin to nibble curiously at my skin. Then I wonder, where is the light and dawn begins to break. As darkness slowly turns to light, I wonder where the dangerous water creatures are and immediately poisonous snakes are swimming on the surface of the water all around me. Below the surface large, toothy fish flash by, slowing to look at me and then quickly swimming away. My thoughts are clear. I wish no harm and I want no harm. Be at peace. 

Standing up and leaving the water, I wonder where the plants and trees are and they appear as if they were there all along. I wonder where the dangerous animals are and a ferocious looking Komodo Dragon appears at the top of a grassy knoll a short distance from me. Fearing I went too far with the “danger” idea this time, I quickly wonder why this Komodo Dragon can’t be different, why it can’t be friendly. As this thought fills my mind, the dragon turns playful, awkwardly wagging its long tail as it looks at me, no longer drooling in hungry anticipation as it had before. Like a playful puppy, it now gambols happily at my feet waiting to be petted. (To learn more about Komodo Dragons visit: http://www.arkive.org/komodo-dragon/varanus-komodoensis/images.html)

In the dream, The Ball of Light, I had a similar experience with creativity. In that experience I created other human lives in other times and other places while observing the beliefs, attitudes, values and expectations each was exploring.  By not paying attention to our dreams and imaginative experiences what creative opportunities do we miss? I remember years ago questioning myself about making the effort to remember my dreams. I thought, Oh my God, think about all the work it will take, all the sleep I will lose. Will it be worth it? I know it is now but I’m not you. Is it worth the extra effort to pay attention to your dreams, to explore the nature of your own inner self and being? That’s up to you to decide.

Every thought we think is creative but very difficult to identify in its outward manifestation, which is why we often fail to see ourselves as creative. When we think about the sheer number of thoughts we process every minute; say “yes, no” and “maybe” to, it’s no wonder we fail to see the connection between our thoughts and our experiences in waking reality, which makes this a good time to ask ourselves: What are thoughts? Where do they come from and where do they go? What’s reality? Where does each moment come from and where does it go? It’s like looking at the nighttime sky. You see many stars. Some are brighter than others while some are dim and hard to see.  We also know there are countless stars and galaxies we cannot see with the naked eye. Why is it so hard to believe then that much of what we think and feel is invisible to the waking mind, the waking self, yet still very much a part of who we are and what we do?

Here’s an example of how creativity works in waking reality. You have undoubtedly had similar experiences in your own life.

My entire life I’ve been immune to poison ivy and poison oak. My daughter, Crystal, is immune too. We have a photo of her standing in the middle of a patch of poison ivy on Basket Island in Casco Bay, off Falmouth Foreside, Maine. She was two or three at the time and didn’t get poison ivy that day nor has she ever had a case of poison ivy or poison oak. For my wife Sandra and son Evan, though, the story is different. Both of them have had poison ivy and poison oak many times.

One Spring day while hiking along Santa Rosa Creek near home, Sandra worried about getting poison oak because it was everywhere and she usually got it at least once every year. Knowing she was worried about it, I quietly wondered what it would be like to have it. That was a big mistake because within a day we both broke out with poison oak rash on our skin. Knowing how I brought it on myself, I spent the next three years re-immunizing myself to it. It was a subject of open discussion so both Sandra and Evan knew what I was doing. They joined me in affirming their own immunity to poison oak and it seems to have worked because none of us have had it since. Of course, there is always the chance we just got better at avoiding it.

Creation Dream # 2.

Mule Team Dream

In this dream I wake up driving a car at high speed through a desolate landscape. A short distance from an arched concrete bridge, I become suspicious when I see tall weeds growing out of heavy accumulations of dirt and gravel on the bridge. When I spot ducks foraging for food, I become alarmed and slam on my brakes. In a cloud of exploding dust and squawking ducks my car comes to a screeching halt, parked sideways on the bridge. Getting out of my car, I walk to the top of the bridge and find that the middle section of the bridge is missing. If I had kept going, I would have driven over the edge and crashed into the water below. From where I stand at the edge of the bridge, I can look into the distance and see the farmhouse that is my destination and I leave the bridge and walk to the edge of the cliff over the waterway. It is a shear cliff thirty to forty feet above the water with no way to climb down. As I look at the water below, I think, if only there was a tree, I could climb down to the water’s edge and cross over since there is no cliff to speak of on the other side. Before I can finish my thought a tree materializes in front of me that is just the right size and type to climb down. I wonder to myself: Was that tree there all the time and I just overlooked it?

Once I reach the water’s edge I have second thoughts about crossing the muddy stream. I sigh and wish for a way to cross without getting wet. Before I finish this thought, two mules are standing in front of me, one white and other almost black. They remind me of the two mules I pass on Starr Road in Windsor every day on my bus route. Happy to see them, I remove my clothes and roll them up before straddling the backs of both mules stomach down with an arm and leg over each one. Carefully walking side by side, belly to belly, they carry me across the stream. Hugging them affectionately, I talk to them as if they are the same two mules I pass every day on Starr Road in Windsor. When we reach the other side of the stream, the mules walk up onto the bank and I get off.  I give them another hug and thank them for helping me before dressing and continuing on my journey to the farmhouse in the distance.

The next day, as I drove my bus north through Windsor, I couldn’t wait to see the two mules that lived in the small corral on the side of Starr Road. To my great surprise and joy, both of them were standing together, side by side, just like the two mules in my dream. Both of them were staring back at me as intently as I stared  at them. It was a profoundly spiritual moment that is almost impossible to believe,  but seeing both mules stand there, belly to belly, looking back at me so intently, how could I not? It was as if they were telling me they remembered being in the dream with me too. Wow, the memory of this experience still sends chills through me after all these years.

Creation Dream # 3.

Snake Dream

This dream involves my son, Evan. It occurred when he was still trying to kick his dependence on methamphetamine, which he did eventually with great success! He had joined the Army National Guard and just left for Basic Training at Fort Leonard Wood, Missouri.

In my dream I silently walked ten or fifteen feet behind Evan along a narrow dirt path enclosed on both sides by tall, vibrant green grass. It was taller than us so we could only see the path ahead of and behind us. It was  as if there was only enough of Evan’s consciousness in his body to keep it upright and walking, which is why I felt the need to watch over him. I wanted him to wake up and take control of himself. Suddenly, he turned right and was out of sight.  A second later I heard a splash. Reaching the spot where he disappeared, a hole opened in the grass wall to reveal a large pond. I looked out and saw Evan swimming under water, ten to twelve feet from the bank. As I watched in horror, four large black water moccasins swam out from the bank under my feet and followed him. Frightened for Evan’s safety, I dove into the water behind the snakes.  I noticed a wooden raft about twenty feet out from the bank on the other side of the pond and hoped Evan could reach it before the snakes caught up to him if that was their intent. With relief, I watched as he pulled himself up onto the raft, seemingly oblivious to the fact he had been followed.

Concerned with my own safety as I neared the raft, I took the time to make it clear in my mind that I did not want, or think I deserved, to be attacked or bitten by these snakes. I reached the raft without being attacked and climbed out of the water. As soon as I was seated next to Evan the snakes climbed out of the water and each one took up a position at a corner of the raft. They effectively blocked us from escape. Evan seemed oblivious to the danger we faced and sat there mindlessly while I waited to see what would develop next. Soon it grew dark and I decided it would be too dangerous to leave the raft at night. We wouldn’t be able to see the snakes at night anyway, especially in the water. Evan lay down to sleep and seeing no alternative, I lay down to sleep as well. I hoped the snakes would give up and go away or sleep themselves. When I woke up the next morning at dawn I was disappointed to see the snakes still there. What did they want, I wondered. They didn’t attack us when we were in the water or asleep on the raft.

I sat up and looked at the snake closest to me and wondered why it and its companions chose to become a part of our experience. What was the point? It rose up so its face was at the level of my face. As we observed one another, I began to think there must be some reason why we came together. Snakes, especially poisonous ones represent a serious death threat to me. It is an irrational fear I learned from my mother. Whenever she would see a snake she would cover her eyes and want it to be killed or somehow made to go away. Even after the invention of television, whenever she would see a snake on the screen she would look away in hysterical fear. Feeling it was time to face my own fear of snakes, I opened my mouth to give the snake access to my tongue, knowing that if it chose to bite me I would die quickly because the tongue is suffused with more blood than most other parts of the body.

As the water moccasin moved its head toward my mouth, I lost control for an instant and panicked. In a blinding flash of insight I realized that the snake was trusting me enough to risk sticking its head in my mouth because I can bite too. With this realization, I replaced my fear with love. After a moment of calm, the snake withdrew its head from my mouth, my tongue unbitten, and stood quietly facing me with a calm look in its eyes. All four snakes were now standing on their tails watching me.

With growing awareness, I realized these snakes were not here for Evan, they were here for me. They were helping me learn how to see things for what they are in the moment and not depend on old stereotypes to control my actions like some mindless robot. I was learning how to change my beliefs, attitudes, values and expectation on the fly, to change my mind when it needed to be changed. In my new understanding, I stood up feeling safe and among friends, not enemies.  I woke Evan and all four snakes dove off the raft, heading to the shore nearest us. Diving into the water behind them, Evan and I swam past them to the beach and stood up as they waited in the water on the edge of the shore. Turning back, I bowed to them in thanks and appreciation for the role they played in teaching me what I needed to know and wanted to learn. In return, they bowed, as if to say “You’re welcome.”

Evan’s role in this experience was important too. That he needed my support made me take risks I might not have taken otherwise. Is the universe a great teacher? To me it’s the best! I couldn’t have learned these lessons by reading about them in a book, and experiencing them in biological terms is too risky for me. I can die or be seriously injured in a dream and get up and walk away but experience these same things in waking reality and they become permanent consequences.

Think about the number of times you change gears in the middle of an active experience. Sometimes you react automatically but at other times, you think about what you’re about to do. You have intuitions. It is this process of thinking, feeling, imagining and changing that is at the heart of your being. It is the essential self that knows no bounds, that has no limits except those you impose through belief.  Consciousness and energy, awareness and action, is the god within. You think as easily and naturally as you breathe. It is so much a part of your nature you often fail to see yourself creating your own reality on the fly.

Peace,

Roger A. “Pete” Peterson

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We are not human beings having a spiritual experience. We are spiritual beings having a human experience.- Pierre Teilhard de Chardin

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Jay’s Story

by Worldchangeguy on 04/15/2009

He began to see a vision of himself standing in front of a hallway mirror. He was staring back at himself and guessed he was in his mid-twenties. Like his thirty-five year old self, he had long red hair tied back in a ponytail.

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The Seth Material in a Nutshell

by Worldchangeguy on 01/09/2009

“You cannot escape your own attitudes, for they will form the nature of what you see. Quite literally you see what you want to see; and you see your own thoughts and emotional attitudes materialized in physical form. If changes are to occur, they must be mental and psychic changes. These will be reflected in your environment. Negative, distrustful, fearful, or degrading attitudes toward anyone work against the self.” – Seth

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Jane and Seth on A Safe Universe

by Worldchangeguy on 01/09/2009

“As long as you believe that you dwell in a universe that is a threat, you must defend yourself against it. As long as you believe that the self is flawed and that the race is doomed and evil, you must defend yourself against yourself. And how can you then trust the voice of the psyche? When I say to you, ‘be spontaneous’, how dare you take that step? To be spontaneous would obviously give rise to all the lust, passion, murder, and hatred that to you is inherent in the human heart.”
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Seth on the Christ Personality

by Worldchangeguy on 01/03/2009

Seth

The third personality of Christ will indeed be known as a great psychic, for it is he who will teach humanity to use those inner senses that alone make true spirituality possible. Slayers and victims will change roles as reincarnational memories rise to the surface of consciousness. Through the development of these abilities, the sacredness of life will be intimately recognized and appreciated.

Now there will be several born before that time who in various ways will re-arouse man’s expectations. One such man has already been born in India, in a small province near Calcutta, but his ministry will seem to remain comparatively local for his lifetime.

Another will be born in Africa, a black man whose main work will be done in Indonesia. The expectations were set long ago in your terms, and will be fed by new prophets until the third personality of Christ does indeed emerge.

He will lead man behind the symbolism upon which religion has relied for so many centuries. He will emphasize individual spiritual experience, the expansiveness of soul, and teach man to recognize the multitudinous aspects of his own reality.

- Seth Speaks, pg. 328-329

After reading Seth’s comments on the Christ personality in Seth Speaks, some people are wondering if Barack Obama, born in Honolulu, Hawaii, August 4, 1961 (some argue he was actually born in Kenya), represents the black prophet born in Africa (birth father from Kenya) whose main work (personal growth?) was accomplished in Indonesia. Barack lived in and attended schools in Indonesia for four years from the age of six to ten after his mother, Ann Dunham, married a foreign student from Indonesia who was attending the University of Hawaii at Manoa. Shortly after the marriage, the family moved to Indonesia after General Suharto rose to power (1967) and recalled all students studying abroad.

It’s not a perfect match but it’s close, considering the influence of random events on the outcome of any prediction. – Pete

We are not human beings having a spiritual experience. We are spiritual beings having a human experience. – Pierre Teilhard de Chardin

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Rebecca Writes Her Own Last Chapter

by Worldchangeguy on 12/15/2008

One day in June (2000), Rebecca Latimer, deciding she wanted to die, stopped eating.
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The Healing Power of Forgiveness

by Worldchangeguy on 12/15/2008

After reliving this amazing bit of personal history in meditation, I began to see my parents in a new light. Instead of thinking about what they didn’t do, I began to think about what they did do!

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Baby’s Defining Moment

by Worldchangeguy on 12/15/2008

The first retained memory of my life occurred when I was nine months old. It was a highly charged experience, filled with insight, anger, pain and pleasure.

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Outer Senses and Inner Senses

by Worldchangeguy on 05/15/2008

If they’re working properly, our five outer senses enable us to see, hear, taste, touch and smell. What do our “Inner” Senses enable us to do?

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